Attitude of Collaborative Governments in Defense of the Jews during the War
Stafa, Monika
Opis
The Albanian traditional historiography, to the extent it dealt with the question of rescuing the Jews in Albania, sustained an almost folk explication that everything happened owing to the Albanian traditional hospitality, faith and generosity. This view is also embedded in the studies of the foreigners. The Albanian virtue as a popular quality in front of a racial philosophical doctrine elaborated in an almost mathematical way, namely the Hitlerian doctrine of the “final solution”, does not suffice. During 1938 and 1939 the Italian diplomatic and consular service in Tirana, found it sufficient to just convey notifications to their center regarding the movement of the Jews in Albania without proposing any measures. Anagrama model 23, was a questionnaire of racist character applied in Italy for years. Despite being called “the filing-card of the foreigner”, actually it served to set the Jews separately, because all its columns were intended to conceal the fundamental question: “What is your race?” which contained two optional responses: “ariana” or “ebraica”. But in occupied Albania, certain laws tried to be adapted by the legislation of fascist Italy. Therefore, in conclusion we would say that it was fascist Italy which decided not to impose an anti-Semitic legislation on Albania, either the same with or similar to the one in force in Rome. Meanwhile, the Albanian government as a non independent subject on its part, could not react independently versus such an important ques